THERE ARE two types of organizations—those that talk about your service, and those that talk about your freedom, and those that miss the point of all speak only of our goals.

Yes, and some will say, “Wherein does fairness and equity fit?”, and that would be where masters, free, exercise their right to hire whomsoever they will, and to reward them by such measure as they have, ranging from that which is good and decent, all the way down to nothing at all, as times admit.

In all, everything is guided by what’s at hand. And when operations go against the best of what this limit has to offer, service results. After service has done its best to direct mankind as far as it will, freedom results. The throne to the ends of service sits our rest in Lady Liberty.

There having been tolled many casualties in between the times, the only element that remains after each is a willingness and necessity to serve, or perish all, against the disorganization, until one is appointed to lead, with the help of the weaker few, as the strong take off on their own in a freedom to range for themselves, against the weak, if need be, followed by the stronger many as the knights of freedom in the pursuit and happiness of their sovereignty.

Those who follow ideology will never be paramount in business. Business has room only to admit of a flawed product, and when that end is supplanted by the perfect way to make it, the production of others takes it place. That which is best suited for maximum effect is that part more practical than ideal as the speciality served daily, save one for rarer occasions.

As we see, life is dirty, as are the hands of those that work it; and this is why top hands forever seek the soap of servitude, that they might appear clean in the wash, or haughty above all that’s beneath them, though ever responsible for its filth, if not its onward toil.

And this is why I have always said that the only difference between socialism and capitalism is whether or not you will know master; and the freer you become, the more you will know of how you are bound to him, though he become at the extreme end of one’s escape, himself dependent all the more on his surrounds.

The master’s goal of organization is to the attraction of the strong, and this is possible only at a time when freedom itself would not be possible by any other means. The formation of the United States of America was such a moment. The compromise of This Safe Haven presents itself another time for a gathering freedom, and even this would not be possible but for a lack of any other available frontier to serve as an escape.

As the good master calls, the pretender sets himself up to mock his glory, presenting “a way that seemeth right unto man, the ends of which are the ways of death.” And this is all, and every bit, deniable till there be none such here to hear.

The Organization To Make Things Whole